Saturday, 20 June 2015

The Lion, the Witch and the Wardrobe, by C.S. Lewis



The second great fantasy series to have emerged out of 1950s Britain (the first being Tolkien’s Middle-Earth stories), C.S. Lewis’ Chronicles of Narnia are a beloved children’s classic based on a rather loose interpretation of Christian mythology. The first book of the series to be published was The Lion, the Witch and the Wardrobe, although canonically is the second book in the Chronicles of Narnia series, and so I will review this one before I - at some point in the distant future - attempt to review the entire series as a whole. To begin, what we have in The Lion, the Witch and the Wardrobe is a fairly benign, if slightly dull fairy tale, featuring childhood escapades into a magical world that can only be accessed through an everyday item of furniture. Beware, this review may (or may not) contain spoilers, so if you have not read the story, and you wish to experience it without any prior knowledge, then go off and read it.

                There are four children who, due to the irritation of the Second World War, are evacuated from London and are sent to live with a kindly eccentric man far out in the countryside, in a big old house where the only entertainment involves sprawling games of hide-and-seek. Lucy, the youngest of the siblings, discovers that a certain chunky old wardrobe is (would you believe it?!) also a gateway to the magical world of Narnia, a pseudo-medieval fantasy realm held in the grip of winter by an evil White Witch. After failing to convince her siblings, Peter, Susan and scumbag Edmund, that it really is real, the four of them wind up in Narnia regardless. Now the four children must trek through the snowy woodland, on the run from the Witch’s evil minions, apparently to fulfill a prophecy in which they have to sit in four magical thrones and undo the Witch’s spell for all time. Oh yes, and apparently there is a lion king on the move, who is more than capable of sorting out the Witch on his own but for some reason is beholden to some supremely arbitrary rules. 

                The style is basic. Perhaps one might say simple, almost childish. This means it’s not difficult to read by any means, but like a certain old-school of children’s writer, Lewis can be a little patronizing at times. I honestly wish that writers of children’s stories wouldn’t do this; speaking down to the reader. Margery Williams was able to go without doing this. Kenneth Graeme wouldn’t do this. A.A. Milne was incredible in the way he never did this. But C.S. Lewis, in this supposedly ‘great’ children’s classic, felt that he had to talk down to the reader.
                “It’s all right,” [Mr Beaver] was shouting. “[...] It’s all right! It isn’t Her!” This was bad grammar of course, but that is how beavers talk when they are excited; I mean, in Narnia – in our world they usually don’t talk at all.’
 [Excerpt, pg. 98]

                But never mind; this is just a minor quibble, and could almost be funny if viewed in a certain light. The style is overall quite simple, and ought not to be sniffed at too much. What about the story, then? It quite simply falls into two halves. The first half in which Lucy discovers Narnia and tries to prove that she’s not lying, and the second in which all the children find themselves in Narnia, and it occurs to them that they are the rallying-point for an anti-Witch resistance movement. Yet the two halves bleed seamlessly into one-another; the transition from the real world to the events of Narnia happens unnoticed, and the one or two events and character-developments that take place in the first half of the story continue to have weight and consequences right through to the later sections. In terms of characters, the four children are generally not that interesting. Of course, the audience is naturally most invested in Lucy, but when the character of Peter takes on more of a role in the second half of the story he does tend to feel a bit dull as a result. This is nothing to say of Susan, who does not exist really other than to be an extra voice to the character roster. But for our extra child, Edmund, we must offer some commendation; to the sneaky back-stabbing brother who ends up defecting to the Witch’s side, and thereby drives the entire plot inexorably forward. He seems to be an interesting, well-rounded character who stands as a stark contrast to the other children, and through whom we see the villainy of the Witch laid out in all her wickedness. He provokes anger and dislike from the reader, but is yet handled with sympathy and compassion by Lewis so that one nevertheless feels sorry for him.

                What about Aslan the lion king? What are we to make of our quadrupedal Jesus-surrogate? And what about the famous scene; the one involving the stone table? Admittedly, this particular moment in the story almost went and moved me, and it is by far the most climactic you’ll find within the pages of this book. It makes sense within the context of the plot, and as I’m feeling lenient I’ll even go as far as to overlook the incredibly convenient post-hoc explanation for Aslan’s miraculous return. The allegories that have been drawn with Christian legends and mythology are difficult to ignore, and the various symbols found through the story – particularly during THE SCENE – can be quite satisfactorily tied to such themes. I don’t feel inclined to be too judgmental on this, because the story isn’t about religion as such. It’s a metaphor for a metaphor, a story about children wandering in a fantastical imaginary world, inhabited by a big old lion and some talking animals and mythical creatures. When I first experienced this story as a child, I had no idea it was meant to refer to Christian ideology. To me it was just a story. I will reserve my absolute judgement on C.S. Lewis’ masterpiece until a later time, perhaps until after I’ve read the entire Chronicles of Narnia. Until then I can say no more than it is a story that can be enjoyed in two separate ways: as a children’s fairy tale, or as a minor reworking of certain Christian myths.

                Is it good enough to read? Well, it’s not long or difficult to get through, and overall the story isn’t too bad. I enjoyed it as a child, but I certainly prefer other Fantasy tales and children’s stories to this one. Again I’ll reserve the right to change my verdict for when I’ve gotten through the entire Chronicles of Narnia series, but at the moment I’m offering a distinct “Meh” on the whole thing. It’s famous for what it is, but unlike other children’s classics (and venerated literature in general) I struggle to see why this deserves as much praise as others. Take it or leave it, as there’s nothing especially remarkable about The Lion, the Witch and the Wardrobe from what I can see

The Biblion, the Biblitch and the Bibliodrobe
Lewis, C.S. The Lion, the Witch and the Wardrobe. HarperCollins: Glasgow. (1998 [First published 1950])

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